NVN Saturday: Poems with questions of legitimacy and of right and wrong.

“Likud Legitimization” by Felicia Nimue Ackerman and “Ritual Hand-Washing” by William Nelson

LIKUD LEGITIMIZATION

by Felicia Nimue Ackerman

with apologies to Emily Dickinson

An Israeli military investigation that has roiled the country with allegations of sexual abuse by its own ranks was set in motion by doctors who reported injuries to a Palestinian detainee that were so severe they required surgery, medical staffers familiar with the matter said… In a heated exchange in Israel’s parliament last week, one lawmaker asked another, “To insert a stick in a person’s rectum, is that legitimate?” “Yes,” replied Hanoch Milwidsky, a member of Likud. “If he is a Nukhba [member of Hamas’s elite fighting unit, which was involved in the Oct. 7 attacks] everything is legitimate to do to him. Everything.” —The Wall Street Journal, August  6, 2024

*

We'll maim our captured foes and show
No mercy or respect.
We'll soon be lords of all the land
With all rebellion wrecked.

We know we'll be condemned and yet
We forge ahead like kings
Triumphantly. What liberty
Unfettered vengeance brings!

*

Felicia Nimue Ackerman is a professor of philosophy at Brown University and has had over 300 poems in places including American Atheist, The American Scholar, Better Than Starbucks, The Boston Globe, The Chronicle of Higher Education, Down in the Dirt, The Emily Dickinson International Society Bulletin, Free Inquiry, The Galway Review, Light Poetry Magazine, Lighten Up Online, The Los Angeles Times, The New York Daily News, The New York Times, Options (Rhode Island's LGBTQ+ magazine), The Providence Journal, Scientific American, Sparks of Calliope, Time Magazine, The Wall Street Journal, and Your Daily Poem. She has also had eight previous poems in The New Verse News.

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RITUAL HAND-WASHING

by William Nelson

But why, why? So strange
—an anonymous oversight
or burnt to ashes in our Holocaust,
or a tractate slipped behind a shelf
in our vast library of right and wrong—that

neither did Rabbi Yohannan ben Zakkai expound,
nor brilliant Maimonides explicate,
nor any sage Talmid Chakam, ancient or modern, tell

why the Talmud,

which so sternly, so minutely, so expansively
demands we cleanse our hands of their impurity
with water poured from a particular cup

before eating bread,
after eating bread,
before worship,
after sleeping,
after touching a corpse,
after defecation,
before reciting a prayer,
after touching hidden parts of our body
or a menstruating woman,
after leaving a cemetery,
and so forth, and so on, so strange

that our Talmud

omits to command us
to wash our opened hands
up to the wrist
with water poured from a particular cup

after strangling a people to death.

*

William Nelson is a retired lawyer living in Vermont. He won poetry prizes in college and in law school, and he has published a book of poetry Implementing Standards of Good Behavior (L'Epervier Press, 1972) and poems in various magazines (though not lately). Nelson returned to poetry after a career as a public defender. He has posted some of his poems on a Substack site.